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Why do planets all orbit on the same plane in our solar system?
 
If there's no such thing as up or down in space, why isn't our spiraling planet party more chaotic?
 
This question is explored in a book I've been working my way through for some time (Billions and Billions by Carl Sagan). As I was reading it the other night, one part of the story of how we got the answer caught my eye:
 
"Issac Newton, the mathematical genius who first understood how gravity makes the planets move, was puzzled by the absence of much tilt in the orbital planes of the planets, and deduced that, at the beginning of the Solar System, God must have started the planets out all orbiting in the same plane.
 
But mathematician Pierre Simon, the Marquis de Laplace, and later celebrated philosopher Immanuel Kant, discovered how it could happen without recourse to divine intervention. 
 
Ironically, they relied on the very laws of physics that Newton had discovered."
 
Isn't that always the way?
 
What is wrong with us?
 
Even when the facts are sitting right in front of us, we don’t see reality clearly. We see it through belief: what we think the world is, who we think we are, what we think other people mean.
 
I'm not saying these beliefs are inherently bad or should be cast aside without thoughtful reflection.
 
Beliefs give us hope and definition. They are internal rules we use to decide what’s safe, what’s right, what matters, and how we should show up. And most of them are earned. They are born of tradition, values, and life lessons learned (both the good and the brutal) that shouldn’t be casually dismissed.
 
But when we hold a belief too tightly, when it hardens into righteousness, our beliefs stop guiding us and start blocking us. 
 
We would never call it that, of course. We call it conviction. We call it values. We call it "just telling the truth" while we quietly stop listening for anything that might change our mind.
 
Sure, sometimes it is conviction.
Sometimes it is values.
Sometimes it is the truth.
 
But sometimes it’s something simpler and far less noble, although very human. Sometimes our beliefs are not the result of seeing clearly. They are the result of needing things to be true in a very specific way.
 
We need the world to make sense. We need our choices to be justified. We need our pain to mean something. 
 
We need a story that feels safe enough to keep us in tact.
 
Because if a belief changes, something else has to move with it. 
 
A decision. An ideology. A relationship. A self-image. 
 
A plan we’ve built our life around. 
 
And for a lot of us, the cost of that movement feels too high.
 
So the belief stays, even when reality is scratching at the door, unwilling to let you entirely off the hook. We feel that discomfort, that reality bleeding through the edges of our tightly held beliefs. In response, we clench harder, we close our eyes tighter.
 
This is where the blinder effect of our beliefs shows up.
 
We start collecting evidence like a lawyer with an agenda, rather than a scientist in search of truth. We highlight what supports our position and scroll past what complicates it. We reduce people into categories that keep our worldview clean.
 
Good. Bad. Safe. Dangerous. Smart. Stupid. Enlightened. Confused. Desperate. Hopeless.
 
Ambiguity is hard and saying "I don’t know" doesn’t feel safe, it feels like free-falling. Because changing your mind can feel like you have to admit you were naive, wrong, foolish, complicit.
 
But a belief that is never questioned, never challenged, never updated isn’t a belief anymore. It’s an identity. When your beliefs start becoming your identity, your goal becomes self-defense and protection at all costs.
 
The truth is like wealth: it doesn't scream, it whispers
 
Righteousness, on the other hand, has heat, speed, and momentum. It possesses a need to win so it doesn’t ask, "What’s real?” It asks, "How do I prove I’m right."
 
That’s why our belief-born blinders are so seductive and effective.
 
They don’t feel like denial, they feel like stability, responsibility, standards.
 
They are also usually born from your best traits. 
 
Your desire to be principled, consistent, honor what you’ve learned, and protect yourself from repeating old patterns and mistakes. All of these are good instincts. But there is a fine line between beliefs that are good guardrails and those that become impenetrable walls.
 
There's nothing wrong with having an identity built on a set of beliefs.
 
But you've got a big problem when your identity becomes a sacred object instead of a working model that can be adapted through exposure to new experiences and information. 
 
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You could argue that possessing a clear, clean identity is the point. That knowing who you are fundamentally, and making values-based decisions from that place is the most stable way to live.
 
I wholeheartedly agree.
 
To a point.
 
The concept of identity on its own is not the problem. 
 
Identity can and should be a compass. It can keep you from being pulled around by every opinion, every trend, every person who speaks bullshit fluently with confidence. It can keep you aligned and walking the right path, your energy focused and flowing only where it should.
 
But the moment you catch yourself thinking "I cannot be wrong," you’ve traded reality for certainty. Certainty is an alluring siren’s song, almost impossible to resist. It makes hard situations feel simple. It gives you clean lines and a script.
 
Then you spring into action.
 
Your attention narrows, you "focus." 
 
You listen for attacks against your “truth." The urge arrives fast and absolute: correct them, defend yourself, restore the story. When counterpoints or alternative perspectives are introduced, they don’t land like information, they land like threats. So you deflect, double-down, retreat further inward.
 
From your point of view, you are fighting for what is right. You are protecting something precious
 
But a healthy identity doesn’t need to win. A rigid identity does.
 
When we’re scared, we can’t tolerate complexity. We’re not looking for a villain, but sometimes we accidentally create one because we're convinced the truth must be simple in order to be safe.
 
And when complexity becomes our easy villain, we get a cheap kind of clarity: someone to blame, a reason we don’t have to look deeper, and a clean narrative that keeps our own choices feeling justified.
 
The moment you stop asking honest questions, including uncomfortable ones, is the moment you are choosing blindness.
 
What am I missing? What would actually change my mind? What evidence would I accept if it showed up? What am I refusing to look at because it would force a hard choice?
 
Asking these questions doesn’t always feel good, because we then have to admit to ourselves that there are times we aren’t chasing truth, we’re chasing the path of least resistance. The quickest road to relief and coherence we can tolerate.
 
Coherence is comforting, but it’s also not the same thing as truth. Sometimes the truth requires us to be temporarily incoherent. To sit in the mess, hold two seemingly contradictory ideas at once, and admit that maybe your story needs revision.
 
Again, I am not trying to get you to live without beliefs, conviction, values, or identity. Those are valuable, necessary tools. Be a good person. Don't kick puppies. Tell the truth, even when it hurts. Love thy neighbor. Choose kindness. Don't tip 10% at a sit-down restaurant. You know the drill.
 
My only goal is to help you see that you can retain those things, while also possessing enough flexibility around them so reality can get through.
 
Is there friction in this process?
 
Yes.
 
But the mother of all invention, innovation, art, revolution, meaningful reform, ecstasy, and even great love is of friction.
 
Of letting something new in and allowing it to change us.
 
The other payoff of reality is freedom. Reality reduces drag by releasing you from the endless cycle of wasting energy defending stories that no longer make sense. It ends the low-grade anxiety of trying to keep the world, other people, and your own history arranged in a way that won’t challenge you.
 
Cleaner decisions. Faster repair. Fewer secret negotiations with yourself. Overall, your operating system runs with fewer bugs, fewer meltdowns. (As someone who likes to think of herself as a computer, I love that.)
 
How do you change your mind publicly without feeling like you’re losing? 
 
As someone who prefers to be right at all times and never look like an asshole, this is where I always get stuck.
 
The trick is to stop treating belief updates like grenade-like confessions and start treating them like what they are: maintenance. A competent person revises. A serious person learns. A person with values doesn’t cling to a position just because they once said it out loud.
 
You also don’t have to perform humiliation in order to prove your sincerity to another person. This is where I often over-correct. There’s nothing more this gal loves than writing a 40-page dissertation for an apology, when none was required in the first place.
 
Don’t grovel or prepare a big speech, just be straightforward. 
 
 
You used certainty as a shortcut. A belief that once protected you kept you from listening, and it took a little time to realize it. You value being fair and honest and responsible, and one time you got it wrong. Here's what you learned. You're sorry. The end.
 
Big deal. It happens.
 
Once more with feeling, you are human. 
 
Getting things wrong sometimes is both a feature and a bug of what it means to be alive.
 
Revisions to your beliefs, your truths, your values are not betrayals to your past-self. You are simply finishing the job your past-self started with more information and more courage.
 
If you can do that, if you can stay principled and still revise, you don’t lose.
 
Liz
 
 
53 West Street
Annapolis, Maryland 21401, United States